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Golden Spotted Deer – Based On An Episode In The Epic Ramayana

The great philosopher Socrates taught his students to never accept anything without question. The question why must be answered honestly without flinching and requires great moral courage and an indomitable spirit of adventure to pursue things to a logical conclusion, which can be unpleasant and provoke a violent reaction from the uninformed public, especially if the religion. May he give me the hardness! I sincerely apologize in advance. The theme includes Sita, whom I respect the most, Ram, maryada purushottam, who is worshiped all over India and Lakshman, the faithful brother, who sacrificed his family life, to protect his brother and sister-in-law, in their long and arduous journey through the subcontinent, ignoring the threat of wild animals and asuras that dominated the desert. Let’s be extremely careful!

All went well, until the fourteenth year of their picnic excursion, enjoying the splendor of virgin forests and emerald green hills. Then tragedy struck like in a Hollywood movie.

A magnificent golden stag appeared near the cottage where the princely trio camped. His beauty and innocent eyes captivated the princess. He just wanted to have it! She was told it was no ordinary animal. It was some evil being, with an ulterior motive, sent to harm them. They had already incurred the wrath of Surpanaka (in the south is Surpanaka) and killed her brothers who attacked them. They were expecting trouble.

But Sita will not listen. He wanted the golden stag. Finally, her husband relented. Entrusting the safety of his wife to his faithful brother, Ram chased the animal.

Oh help me Lakshman: I am in immediate danger-When Sita heard these cries, she urged Lakshman to go and help Ram. When told that Ram is capable of defending himself and that this is a trick of the evil spirit who came in the guise of an animal, Sita became enraged, furious, accusing Laxman of entertaining dirty motives to possess her after Ram he fell dead. That was the last straw! Laxman instantly left, leaving Sita defenseless. A sannyasi (a hermit) enters asking for alms. Every Hindu respects and welcomes such people. The unsuspecting Sita comes out of the cottage and is kidnapped by Ravana, to avenge the mistreatment of his sister Sorpanaka. The seed is sown for the epic Ram vs. Ravana war.

In this single episode, poet Valmiki exhibits his superlative qualities in plot, characterization and human psychology! We are concerned with certain fundamental questions arising from the whole series of events.

1) The first question is: why did Sita act like a nine-year-old girl crying over a Barbie doll?

Sita is not an ordinary woman. She abandoned the pleasures of palace life and went with her husband in naked clothes to the forest. This shows her high moral level and extreme devotion to her beloved husband. During their stay in the forest, they must have met and petted hundreds of deer. Therefore, the sight of the golden stag should not have thrilled her. When told that this is no ordinary deer, but some evil spirit masquerading as a deer with specific motives for revenge, Sita should have been convinced. In fact, any dutiful wife with any sense of responsibility would easily agree with her husband and forget about the deer. Why did Sita of such high standing and integrity of character, fully devoted to her husband, persist in her demand for the pet?

2) As a responsible husband, Ram should have convinced his wife of the futility of trying to capture the illusive deer. Why did he fail to do this? When he was fully convinced that the deer was an apparition, he should have refused to budge. Why did it fail? He could have hit his wife for being so stupid and stubborn, why didn’t he?

3) When Lakshman left his wife and accompanied the princely couple, he had only one thing in mind: the protection of his beloved brother and sister-in-law. He should have clearly told Sita that Ram is quite safe and there is nothing to worry about. If he couldn’t stand Sita’s vulgar insinuations, he could have pretended to go, but in reality he had hidden himself in the nearby bush. Why didn’t he do that?

4) Ravan was a very powerful and brave warrior. When Sorpanaka’s sister was offended and had her breasts and nose cut off (did they have to do that to a woman?), she should have challenged the princes to a fight and not sneaked into the hut like a thief.

and stole Sita. His wife Mandodari had indeed advised Ravan to avoid this heinous crime. Did he have better feelings for the lovely princess and was just waiting for an excuse?

The principle of unpredictability

Every human being is subject to an irrational and mysterious reaction at some point. It is difficult to cite cases from my own life. Most of the time it has swept me along like a current, as if I had no will of my own. I’ve only recently started writing and I’m feeling a little nervous. We were not bad when my father left our ancestral home and wandered from one place to another. When, at last, she built a house and settled down, she called him. The mother, a young widow, and we four children, all under sixteen, were left destitute with no real earnings. Why did it break out in the first instance? Napoleon Buonaparte was a great politician. He wrote a lot during his last days in prison in St. Helena. It is still worth reading today. Why did he want to conquer the world? Hitler could have gone undefeated if he hadn’t attacked the USSR. Why didn’t Kamsa put Vasudeva and Devaki in separate cells in the prison?

Every human being carries an invisible load, which I call mental baggage, made up of the things they have seen and experienced, which is stored in their computer called their brain. It works even when he sleeps. Poets and writers try to dissect it. Scientists are far from guessing what’s going on there. We always blame something or the other without understanding anything. This baggage taints our judgment at critical moments.

I am very faithful to Him. Reason tells me it’s everywhere. It is not necessary to go to a temple. But I enjoy the trip to any temple It is very relaxing. My Christian friend may like it if it is a church A Malayalam Muslim poet has written a beautiful hymn in praise of Sree Guruvayoorappan (there is a temple of the deity -Krishna in Delhi) which ends with the plea that, at least in the next janam, he may he gets a chance to have a darshan of the temple deity. (If authorized, I will allow all devotees free access to the temple as in the gurudwaras)

To return to Sita.

He will have to answer a series of uncomfortable questions. Why didn’t he resist once he realized he wasn’t a sannyasi? Ravan had a curse. If he touched a woman against her will, he would perish. Without touching her, how could he drag her into the helicopter? (Pushpaka viman). Why didn’t she just jump out and kill herself like any pure school girl could do now? Why did he not continue to fast unto death, as Medhaji would do now? Finally, she ended her life when a repentant Ram asked her to return to Ayodhya from the forest where she was unceremoniously and secretly dumped, just because some worthless washerwoman made some disparaging comments about her stay in Ravan’s custody. Why didn’t he show the same spirit at the time?


He never acted like a gentleman. He hid and killed Bali when the latter was fighting Sugriva, his own brother. (What a curse on humanity! Brothers rarely stay friends- Ambani vs Ambani). When the dying Bali confronted him with the question: why did you kill me like a coward, Ram, instead of showing your sympathy to the dying hero (Bali was a remarkable warrior. He once humiliated Ravan by holding him with his tail and drowning Ravan again and again in the sea!) abused him right and left: “Who are you to question me? Do you know that I belong to the Iksuki clan? She is only a monkey. You have taken your brother’s wife illegally. You deserve to die.” A gentleman should be kinder to a dying hero.Would George W. Bush use such words to a dying Bin Laden?

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