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Renaissance Science and the Overpopulation Problem

The philosopher of the 5th century BC, Anaxagoras, was a central figure in the development of life science in the Classical Greek Age. The Harvard/NASA High Energy Astrophysics Division Library has published papers arguing that this science of life was based on fractal geometric logic. In the 5th century St. Augustine classified such pagan mathematics of life science as the work of the devil. This effectively denied its reappearance until today, when engineer Buckminster Fuller’s fractal theories of life energy, derived from Plato’s exiled mathematical research, were observed to operate within DNA. Fuller’s work became central to a new medical life science institute founded by the three 1996 Nobel laureates in Chemistry. Fuller’s worldview completely challenged the fixed worldview’s understanding of universal energy.

Plato had written that engineers who did not understand the spiritual principles of mechanics were like warrior barbarians who were not fit to be called philosophers. As moral mathematics has been separated from the physics of the science of life for almost sixteen hundred years, it is necessary to explain that for centuries, it is understood that aesthetic considerations were not a real substitute for the lost principles of Greek moral physics. This statement requires valid citation, as it is rather insulting to belittle the sincere efforts of scientists who have tried to act or think ethically.

In 1990, Edward Husserl’s publication on pure logic ranked mathematician Bernard Bolzano as one of the world’s greatest logicians. German scientists recently rediscovered Bolzano’s Theory of Science, which had been constructed by correcting Emmanuel Kant’s Aesthetic theories. Through computer extrapolation they discovered that Bolzano had based his correction on fractal logic. In 1991 Cambridge University Press published the German scholar J Alberto Coffa’s reaction to Bolzano’s correction of Kant’s work. In the book entitled The Semantic Tradition from Kant to Carnap. In The Vienna Station, edited by Linda Wessels, there is the following paragraph “Kant had not even seen these problems; Bolzano solved them. And his solutions became possible and were the source of a new approach to the content and character of a foreknowledge.” Therefore, it can reasonably be argued that Plato’s principles of moral spiritual engineering should not have been banished from science in the first place.

Our present scientific worldview is barbaric because it is erroneously governed by an energy law that forbids the existence of any life science to be connected to the operation of universal morality based on fractal logic. We can now compare the old engineering logic about solutions to, say, the overpopulation problem, with the new fractal logic of life science. Thomas Malthus’ famous essay on population was based on the religious teachings of St. Thomas Aquinas, whose impetus became synonymous with the entropic second law of thermodynamics, which now governs all science.

Charles Darwin cited Mathus’ work on population as the basis for his life science theory of evolution. A commonly accepted entropic solution to the problem of overpopulation is that nature will find a way to kill off the population. On the other hand, fractal logic now presents various models of reality that point to new technologies that provide more ethical considerations.

Animal and vegetable fatty acids combined with mineral salts in prehistoric clays form optical liquid crystal mineral soaps. When exposed to cosmic radiation, crystalline structures developed, defying the logic of current entropic life science. For example, the growth of jasper crystals produces Mumford fractals. Mainstream science accepts that one property of fractal logic is that it extends to infinity. Plato’s principles of spiritual or holographic optical engineering seem to have been prompted by nature for some totally unknown future purpose. Human Swarm Technology alludes to various possibilities beyond the ability of modern science to begin to comprehend, echoing Emmanuel Kant’s inability to grasp the problems Bolzano solved.

The population may soon inherit moral technologies expected from nature to allow the population to disperse into aspects of holographic reality that have infinite potential for human survival.

Professor Robert Pope

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