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Knowing Our Country Better

Local tourism is an important venture that Uganda could benefit from. It would not be for wasting time as some might say, but something that comes with lots of fun, lessons and surprises or a kind of madness.

However, many Ugandans leave the country without having traveled much of it. However, it is interesting to claim that he knows about the UK, Washington and sometimes, only Kampala, and never about northern, western or far eastern Uganda.

Kityerera is another place in Uganda that on face value could impressively mean “an area covered with mud, and this has to do with slipping as one makes one’s way”. With that statement, one would take some time to think about whether to travel there. A decision to go there could perhaps come from a courageous person.

It is, in fact, a place deep in the Mayuge region with a population of over one hundred thousand (100,000), the creation of which has helped reduce the size of Iganga – once known as the most densely populated region in Uganda.

It houses the South East Busoga Forest Reserve – a battleground for encroachers and workers tasked with replanting trees. The fighting can sometimes be severe – racking up scores of casualties.

Also, according to an elderly resident in Bugadde, the sanctuary was once a home and feeding place for hippos and buffaloes. After their disappearance, the locals resorted to the destruction of natural forests.

The fighting in the forest rages. So the question would be: why should the encroachers fight vigorously for the forest land? The interesting answer to this question, according to a forest official is that the settlers are fugitive criminals, who ran from different parts of the country and as far as Kenya to escape justice.

On the other hand, the most vivid explanation for the hard-line approach of encroachers is the fact that from its rich forest lands they collect a lot and earn a lot of money through agriculture and illegal sale of forest land parcels to young encroachers.

As a result, many bought land, built houses, and both (men and women) married multiple partners. For both prosperous women and men, potential sexual partners who are financially challenged could always prefer them. Having achieved all that trespassers are capable of undertaking anything to resist and stick and even grab more.

Interestingly, encroachers have their own management systems led by the main encroacher or forest worker attacker. He, along with his assistants are constantly planning attacks and organizing riots against any plans to replant trees or resettle them. It should be noted that the foresters represent the government in the reserve and are mandated to work tirelessly to reforest the area so that it regains its vitality as a forest.

Some of its busiest towns are Bugadde and Bwonda which have many commercial activities such as: fish trading, food growing and selling food and textile trade. The main food crops of note are: maize, millet, rice, fruit and tomatoes.

Food crops are produced for local market and export, with much of it destined for Juba (South Sudan).

Prices in the local market are equal to Kampala. Come hydropower: cities, surrounded by islands, less distance from Kenya (by water), are headed for rapid growth in the near future.

Despite people working very hard for a living, and with such a fast growing area, Kityerera unfortunately has no hydropower, has the worst network coverage of both MTN and Celtel or Zain, while for Mango, its (network coverage) is so poor that one can throw away the card as he enters Kityerera.

Comparing it to some suburbs of Kampala and Mukono, it is hard to forgive anyone concerned with electricity distribution. Shopping centers in Kityerera are more developed than most suburbs in Kampala or Mukono. For example; Bugadde or Bwonda are better than Mbalala (with electricity) in terms of development, however they do not have hydropower.

The education of girls in primary schools is very impressive. The number of girls in existing primary schools is almost twice that of boys. Boys sooner or later feel the goodness of money, which in turn forces them to drop out of school to work in agriculture, brick making and transport.

With some money in their pocket, the next element in their plan would be to get married, have children, experience the headship of the family as stay-at-home fathers, and probably, marry many other women or men, accordingly.

Moreover, there is evidence that after primary level, they hardly look forward to continuing their studies. The area therefore has more primary schools than secondary schools. For the existing ones (secondary schools) it is only a recent creation.

Thus, as if by tradition, primary seven (7) tended to be the highest level for both girls and boys. Consequently, the main girls very soon face the challenge of intergenerational sex and prostitution for financial security.

Reliable sources in the region put the number of pregnant teenagers aged sixteen to eighteen (16-18) to over thirty (30) as recorded in a single month. And in many cases they become second, third and fourth wives of older men.

Even with a chance of one wife initially, the chance of having a second and third partner is still very high. In this part of the world you will hardly find young girls in the above age group either single or without one or two children under their care. Indeed, anyone who wishes to enjoy married life here must either come along with a wife or risk becoming a step-parent and second or third partner.

According to Mzee Abdul-khadir Bazalaaki, one of the owners of a private secondary school who helped establish a prominent public high school (Bunya Secondary School) and expand water supply in the area, community members also do not appreciate the education. And that much must be done to force stubborn parents here to send their children to school.

Unlike in Kampala, here, instead of street children, the cities have street goats that run around all day and night in groups like some kind of antelopes. They look healthy with fat bellies. It is, however, surprising that animals have owners who easily recognize them through groups.

Kityerera towns like Kampala have a mix of tribes from different regions who come to participate in the lucrative trade and make life possible. Do they include? Basamia, Bateso, Bagisu, badama, smaller number of Banyakole, and roughly the Basoga.

And they are mostly Muslims who have Shia and Sunni sections. Looking at the history of Christianity or reformation, the Shiites would take the place of the Protestants, while the Sunnis would take the place of the Catholics (as Mzee Abdul-Khadir said)

The development of the area did not leave prostitution as the key to it, although the silent economic activity. Prostitutes here, unlike their counterparts in Kabbalah, respect the traditions of kneeling while greeting their clients and wearing long dresses. By such courtesy the men feel encouraged and find the ladies very generous.

A week of visiting someone may not be enough to help identify them unless inquiries are made as to their location. Tend to be? bar and accommodation attendants or owning and working in local food shops. Their customers are mainly traders (procurers), drivers of small and large trucks and boda-boda transporters.

Prostitution, as a global trend, surprises no one deep in Kityerera. But the only conundrum, perhaps, is the women’s ability to have more than four pseudo-marriages while living out of a traveling “husband’s” home. In fact, of the four, whoever travels loses. Loneliness due to business trips, near and far, could be held responsible for such a mess.

It is normal to find a partner (both male and female) with a history of three to four spouses prior to the present relationship, in which children are either left to grow up under the care of grandmothers or raised by one or no biological parents.

Wherever it came from: it is widely believed and a matter of common knowledge that the Basoga are extremely sexually active. People from north, west or central will tell you the same. After much discussion against the famous claim that the Basoga are sex maniacs, the verdict has appeared in this part of the Busoga. Could the Muslim background have dictated it since they did not see the same in Jinja where they (Muslims) are not that many?

For some, the situation may be dire, with great urgency. But while aggressively sensitizing people here-about reproductive health is much needed, and something that needs to continue for six to twelve years, access to condoms must be guaranteed. People here say they don’t have access to condoms, but they sure do have sex. How safe are they?

There is zero tolerance for crime in the area. Crimes committed include: adultery, hen-stealing, shop-breaking, idleness and disorder, brawls, land disputes and desecration. Local sources say the contamination is greater in Mayuge.

As part of crime prevention, local authorities have recently passed strict by-laws that prohibit community members from prowling at night past ten (10 p.m.), abusing drugs, drinking irresponsibly, and in idleness and mischief. It became extreme when just going out for a bath or a short phone call one could get pregnant. This, it is believed, must have adversely affected the accommodation and bars.

Solar power, which would be a close alternative to hydropower, is instead used trivially to charge the phone. Generators, on the one hand, are mainly used in barbershops and cinemas.

But the solar panels could be acquired together with good organization by the local leadership, where a section of houses about twenty (20) or fifty (50) pool resources and acquires a powerful panel good enough for lighting and application of other electrical components. Strategic groups, associations and cooperatives, too, could take advantage of this opportunity instead of waiting years to see hydropower.

Also, a strong emphasis should be placed on secondary education, supporting new facelifted private schools and helping to establish more secondary schools.

And, aggressive reproductive health programs must take root in this area, as must the flood of condoms there, as well as have the ability to demonstrate and encourage proper use.

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