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JONES Versus GENESIS: Chapter 5 – No Thought for the Morrow

This chapter focuses on Noah’s Ark, not because Jones believes the ark ever existed, but because it provides a vantage point on the topic of financial security and planning for the inevitable death of death. And also the fact that he once featured in an ad for the insurance company Equitable Life which unfortunately failed to “think about tomorrow” by not investing customers’ money properly. As a result, its pension arm ended up being a doomed ‘Ponzi’ scheme, where contributions from new clients were used to pay pensions owed to older clients rather than being invested for the future.

Jones discusses a variety of natural disasters, including floods, tsunamis, earthquakes and volcanic eruptions – and the difficulty of predicting them far enough in advance to take any kind of precautions. Although he rejected Noah’s Flood, he of course knows from geology that there have been many floods of varying magnitude in modern times as well as in the deep past.

The Fountains of the Deep

He then compares Noah’s obedience to God to a customer taking out an insurance policy. Disregarding the Genesis account, he then cites Johann Scheuchzer’s theory that God created the “mythical” flood by opening the “Fountains of the Deep”—specifically, stopping the earth from spinning but letting the seas bubble up over the land.

He points out that Darwin’s early supporters, such as Lyell, rejected ‘catastrophism’ in favor of ‘uniformism’ – the theory that all sedimentary rocks formed too slowly over millions of years to give evolution ‘deep time’. required to have a trace of credibility. However, once evolution was established and the war against Genesis had apparently been won, they were happy to accept the clear evidence of geology that massive catastrophes had indeed occurred – floods, earthquakes and volcanic activity.

Of course, uniformitarianism had the appeal, based on assumed rates of sedimentation, that it made possible speculative calculations of the vast chunks of “deep time” it supposedly took for various rock layers to form. A similar situation exists now, where assumed rates of gene mutation make it possible to calculate the time it supposedly took various organisms to evolve from a particular common ancestor.

Unfortunately, many “creationists” still reject “deep time”, apparently fearing that it might prove Darwin right. As a result, they continue to bring the Genesis account into scientific disrepute, as did the theologians of Galileo’s day who insisted that the sun revolved around the earth and that the Bible said so.

Noah’s Ark

One reason for discounting the Flood, Jones argues, is that the Ark would have had to be incredibly massive to carry any kind of animal, including, according to “young earth” proponents, all those dinosaurs. However, full-size replicas of the vessel described in Genesis have apparently been made. Of course, we don’t know how many “kinds” of animals there were in Noah’s time, or whether additional varieties or breeds developed later.

Looking at the variety of dogs developed by the couple that took the Ark, it is clear that amazing variation is possible, but still within the boundaries of the original “species” – a fact exploited by plant and animal breeders thousands of years before Darwin came to stage, the process of “micro-evolution”.

Ark issues are discussed and resolved on creationist websites. For example, did the creatures go into some kind of hibernation during the flood? And it would be nice if Jones would apply his vast knowledge and intellect to the defense of God’s Word, instead of attacking and scorning it. He may have some surprises in store for him, as with the account of Jacob’s methods of raising cattle, which he mentioned in a previous chapter, which until recently were considered precautionary nonsense.

Finally, after discussing the volatility of the world’s weather, Jones concludes, since the collapse of Equitable Life, that it is time for “every citizen to build his own financial Ark.”

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